I lead a small group at a Reformed Baptist church. How do I teach election without scaring people?

Last updated: 2026-08-19

I lead a small group at a Reformed Baptist church. How do I teach election without scaring people?
The Short Answer

Teaching election with grace requires focusing on the finished work of Christ rather than the hidden decrees of God, showing that our assurance is rooted in the gospel call. By keeping the doctrine practical and pastoral, you can lead your group to find comfort in God's sovereign choice as the foundation of their salvation.

Focus on the Revealed Will of God

The 1689 LBCF Ch.3 §7 and the Westminster Confession of Faith Ch.3 §8 both emphasize that the doctrine of predestination must be handled with 'special prudence and care.' Instead of inviting people to pry into the secret, eternal counsel of God—which leads to confusion and despair—the Bible directs us to look at the work of Christ. As Canons of Dort Head 1: Article 12 explains, the elect attain assurance not by searching the 'secret and deep things of God,' but by observing the 'infallible fruits of election' in their lives, such as faith in Christ and a godly sorrow for sin. Your role as a leader is to turn their gaze toward the promises of the gospel rather than the abstract mysteries of divine decree.

Sources  1689 LBCF Ch.3 §7 Westminster Confession of Faith Ch.3 §8 Canons of Dort Head 1: Article 12

Christ as the Looking Glass of Election

Scripture encourages us to view election through the lens of Christ's work for us. The Apostle Paul writes in Ephesians 1:4-5 (ASV) that God 'chose us in him before the foundation of the world, that we should be holy and without blemish before him in love,' having 'foreordained us unto adoption as sons through Jesus Christ.' When people worry, 'Am I elected?', the pastorally sound answer is to look at their faith in the Savior. As Romans 8:29-30 promises, those God 'foreknew, He also predestined to be conformed to the image of His Son.' Election is not a barrier to the gospel; it is the guarantee that God’s purpose to save His people cannot be thwarted. By teaching that Christ is the 'looking glass' of election—as the Second Helvetic Confession suggests—you invite your group to see their election in their union with Jesus, not in their own intellectual speculation.

Sources  Ephesians 1:4-5 Romans 8:29-30 Second Helvetic Confession

Gospel Freedom vs. Stoic Fatalism

Many fear election because they mistake it for fatalism, but the Reformed tradition insists on the necessity of the gospel offer. Jesus clearly states in John 6:44 that 'No one can come to Me unless the Father who sent Me draws him,' yet He simultaneously commands all to look to Him and believe. As noted in The Plan of Salvation (V. Calvinism), the fact that election is sovereign does not make the gospel offer insincere; rather, it ensures that the offer is effective for those who believe. The teaching of Romans 9:15-18 regarding God’s mercy and compassion is designed to strip away self-reliance and point the sinner to God as the sole fountain of salvation. If your small group participants feel fear, remind them that their inability to come to God on their own is exactly why the gracious, effectual drawing of the Father is such good news.

Sources  John 6:44 Romans 9:15-18 The Plan of Salvation (V. Calvinism)

Cross-tradition Comparison: Lutheran vs. Reformed

It is helpful for leaders to understand how different traditions approach this subject. The Formula of Concord: Epitome (Article XI), representing the Lutheran tradition, shares the Reformed conviction that election should be sought only in Christ and the Gospel, warning against looking into the 'secret counsel of God.' However, while Reformed theology (as seen in Institutes of the Christian Religion, 3.21) emphasizes election as the foundation of assurance in the context of the doctrines of grace, the Lutheran confession places a strong emphasis on the universality of the Gospel promise to every individual hearer, while rejecting the idea that some are predestined to condemnation by the same direct divine purpose. Both traditions agree that any view of election leading to 'despondency or despair' or 'wantonness' is a perversion of the doctrine. By maintaining this focus on the 'Book of Life'—which is Christ Himself—you can teach this doctrine in a way that provides security to the believer rather than anxiety.

Sources  Formula of Concord: Epitome — Article XI Institutes of the Christian Religion, 3.21 Formula of Concord: Epitome (Article XI)

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